The Shakers are a group of people who believed in revolution and the second coming of Christ. This group of people was a mix of The Shaking Quakers and The French Camisards. The French Camisards began in the southern region of France during the 17th century. They were seen primarily as prophets. They believed they could have personal conversations with God. They went through a difficult period during the reign of King Louis XIV. In 1685, with the revocation of the Edict of Nantes, the Protestant churches were completely demolished and the pastors were exiled. Preachers had to preach in secret because everyone who preached was killed. In Languedoc, faced with ruthless repression, the prophets invited the people to revolt. When Father du Chayla was murdered on 24 July 1702 at the Pont-de-Montvert, the people grew tired and wanted war. The war lasted only two years and ended with the defeat of Jean Cavalier. They tried to fight the military but lost badly, so some fled to England to take over their practices. When they went to England, they joined the Quakers. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essayQuakers were already in England in 1652 thanks to George Fox. The Quakers looked at things from the point of view of the roots of Christianity. They did not believe that the Bible was the word of Christ but only an inspiration. The Quakers had different beliefs than the French Camisards. They said their wedding vows differently. They did not view marriage as a legal document but as a religious commitment. They believed they didn't need to go to church, that there was no doctrine, and that God existed in everyone. Their assertion that God exists in all individuals has led many to be ruthless to the point of shame and to practice pacifism. They got the name Quakers for the way they expressed their kind of love towards God. Quakers were known for their strong shaking or shaking. It all began when the founders of the Quakers, James and Jane Wardley, had a meeting with whom he usually found himself in silent meditation. The silence was broken when Mother Jane began to walk up and down the aisle and began to tremble, speaking in the language of Christ. Some people liked this way of expressing themselves, but others made it seem awkward in any way. This was the kind of love they showed during the 1740s, however everything changed because a meeting was held in Manchester, England. They were convinced by the French Camisards to band together and create their own group called "The Shakers". They made their moves and wanted to be more like the general public. The Shakers also had their own beliefs. The Shakers practiced cohabitation in which all property was shared among them. They did not believe in having sexual relations and therefore had to adopt children and recruit converts into their community. They practiced celibacy for equality. Because they chose to abstain, some children were adopted. Those who were adopted had a choice. They were given the option to remain within the community or leave when they were old enough to make their own decisions. Although the Shakers formulated their own beliefs, they took some from the Quakers. Like the Quakers, the Shakers believed that war and violence were unjustifiable. Therefore, they both consider things as equal instead of having separation, discrimination against others just because they look different or if someone was of different sex. The Shakers didn't believe racism was okay, so nothey preached that it was. They tried to accept anyone they could as long as they followed the way or beliefs of the Shakers. The Shakers believed that there were opportunities for their people to express their artistic ways in the community. They also paid attention to their choice of clothing, the way they spoke, and the way they behaved and presented themselves to others. They made their clothes simple. They made sure their speech was presentable as well as their manners. This is another reason why they tried to stay away from difficult cities or cities that caused problems. Like other societies, founded in the 18th and 19th centuries, the Shakers believed that it was possible to create a more peaceful and perfect place on earth. Here's how Shakers were made and what they mean for some things in life. The Shakers tried to make people see a different side of life. Some people lived on to express their experience to someone who spoke to them. One man was Zaddock Wright. He was imprisoned with Mother Ann Lee in England when they spoke of his embarrassments. It helped him believe that he would be redeemed. He let him believe that everything that was happening was a way for God to open up different ways and aspects of life. When he got out of prison, everything Ann Lee told him happened. He has since become part of the Shakers in England. Although this group was founded in England, it was brought to America when Ann Lee and her family moved here because of one of her visions. Women assumed otherworldly influential positions close to men, including creating pioneers, for example, Jane Wardley, Mother Ann Lee, and Mother Lucy Wright. Ann Lee joined the Shakers in 1758, then becoming the pioneer of the small net. She became very important to the Shakers when she was imprisoned for her beliefs. Mother Ann's hope for the Shakers in America was depicted in a vision she had with Christ. Ann Lee had brought more than just her family with her to America. She was also a caretaker for Father James Whittacker. Because she had cared for him since he was younger, he considered her a biological mother. He was the second leader of the Shakers. He was the main person who pushed people to become part of the Shakers. He attracted many people to the sect. They had faith in the renunciation of corrupt deeds and that the apocalypse was near. speaking to the Church of Christ, which will still be built right now." To make a solemn vow of allegiance, since it was against their trust, the individuals were detained for about six months. Since they were detained only for their trust, this aroused the compassion of the residents and thus helped spread their rigid beliefs. Joseph Meacham became the pioneer of the Shakers in 1787, opening an office in New Lebanon, New York. He wanted to be part of the Shakers because of his mother Ann Lee. Some of his followers went to hear Ann Lee speak and it intrigued him. Ever since he went to listen to her, he wanted to be a Shaker and follow their ways. He had been a New Light Baptist in Enfield, Connecticut, and was said to have had, second only to Mother Ann, the profound gift of popularization. He became the first American-born Shaker leader and was known for creating uniformity. Meacham brought Lucy Wright to the Ministry to introduce him to him and together they built the Shaker brand of communalism. He wanted to build more on organization, behavior, architecture and worship. By 1793, the property had become a "sanctified whole" in every Shaker ethnic group. The way the Shakers achieved an expansion no one had seen before with the leadership of Meacham and Weight. After Joseph Meacham was announced deceased, Lucy Wright continued the custom of teaching AnnLee. Shaker teachers were found in the Restorations, in New England and New York, but also further west. Teachers, for example, Issachar Bates and Benjamin Seth Youngs. Mother Lucy Wright introduced new songs and hits to the dance floor with more energetic lessons. There were also other reasons why people wanted to leave England. In England, they didn't have the same freedom that we had, or still have, in America. The Shakers were conventional individuals who decided to renounce their families, property and common ties together through daily experience and were considered the tranquil idea of ​​the kingdom of Christ. They were eventually invited into "sacred families" where people lived as brothers and sisters. It was the place where all properties were managed equally and where everyone took an interest in the daily task of transforming the earth into paradise. The Shakers emigrated from England and settled in Revolutionary Pilgrim America, with an underlying settlement in Watervliet, New York in 1774. There were 4,000–6,000 Shaker adherents living in 18 significant networks and various smaller, often fleeting networks . The growth of the Shakers reached its peak between 1820 and 1860. It was then that the organization had the greatest number of people and that period was considered its "brilliant age". It had extended from New England to the Midwestern conditions of Indiana, Kentucky, and Ohio. During this period she became known for her furniture design and craftsmanship. In the late 1830s, an otherworldly revival, the Age of Manifestations, was conceived. It was otherwise called the "time of the Mother's work", due to otherworldly revelations in the 1920s, the group shrank and there were only 12 groups of Shaker people residing in the United States. As of 2019, there was only one dynamic Shaker town called Sabbath Day Lake Shaker Village, Maine. They also experienced what they deciphered as messages from God during quiet contemplations and became known as trembling Quakers because of the happy idea of ​​their loving administrations. they had faith in the renunciation of corrupt deeds and that the apocalypse was near. speaking to the Church of Christ, which will still be built right now." To make a solemn vow of allegiance, since it was against their trust, the individuals were detained for about six months. Since they were detained only for their trust, this aroused compassion from the residents and thus helped spread their rigid beliefs. The Shakers created compound promises during the 1790s. The people who signed the agreement had to admit their wrongdoings, bless their property and work before the general public, and live as celibates. If they had married before joining the general public, their relationship would have ended when they joined. The Shakers did not accept that killing or harming others was newsworthy, even in times of war. The Civil War was conducted at an abnormal time for the Shaker group in America. Both Union and Confederate soldiers found their way to the Shaker group. However, Shakers in general would still have pro-Union sentiment; they cared for and cared for both Union and Confederate officers. President Lincoln absolved the Shaker boys from military support, and they became some of the leading honest objectors in American history. The end of the Civil War brought enormous changes to the Shaker group. One of the most significant changes was the post-war economy. The Shakers left harsh memories struggling in the industrialized economy that followed the Civil War. As success declines, ichanges were difficult. The Shakers were self-denying; reproduction was taboo when they became public, except for women who were already pregnant at the time of giving birth. Young people were added to their networks through agreements, reception or changes. Occasionally, a child would be secretly left on the Shaker doorstep. They invited everyone, regularly welcoming vagrants and the destitute. For youth, Shaker life was organized, sheltered, and unsurprising, and there was no shortage of adults who thought about their foster youth. The Shaker religion valued women and men equally with rigorous initiative. The congregation was variously leveled and at each level women and men shared positions. This was consistent with the Shaker belief that God was both feminine and masculine. They accepted that people were equivalent in seeing God, and should be treated similarly on earth as well. In their work, the Shakers followed conventional jobs related to sexual orientation. Their homes were segregated by sex, as were the work territories of women and men. Women worked indoors turning, weaving, cooking, sewing, cleaning, washing, and making or bundling goods available for purchase. In a beautiful climate, Shaker women's gatherings were outdoors, growing and gathering wild herbs available for purchase or home use. The men worked in the fields doing ranch work and in their shops making art and trading. Shakers met in white-painted meeting houses and unadorned podiums, and embellishments were shunned as commonplace. During meetings they walked, sang, moved, and occasionally turned, jerked, gasped, or screamed. The administrations of the first Shaker meetings were unstructured, noisy, disorganized, and enthusiastic. Be that as it may, the Shakers later developed properly organized movements and methodical walks united by emblematic signals. The Shakers didn't mind showing any of their expressions out in the open. Their dance was a way to express themselves in a way that only they could. Their dance looked wild and was obnoxious to people who didn't support them as a whole group. They used their dancing to recruit people watching to join them as they danced and shouted in the streets. The fact that they had timing and rhythm made these metaphors seem as if the Shakers were African Americans or Native Americans. Some people looked at the Shakers' illustrative way of how they expressed themselves and were confused as to whether they were two different types of religions. In which religious activities are divided into “good” and “bad”, this happens because we do not understand what is expressed and why it is expressed in that way. “Good religion” generally consists of everyone's beliefs or opinions rather than practices, and “bad religion” is understood in terms of activities that are racially and sexually suspect, even when practiced by predominantly white populations. Since then, they have changed some things in their ways. The nineteenth century, recommending the works of the shaker brothers and sisters and establishing their life plans in the network in clear differentiation from the regular winning programs in the larger society of non-shakers. In essence, the useful Mormon tidbit, the dietary standards enunciated by the organizers, Joseph Smith, separate the eating ways of contemporary Saints from those of their contemporaries, thus helping to lay the foundation of the recognizable boundaries of the Church. Standards overseeing daily activity and guidelines related to dietary practices have played a significant role in enabling'.