This poem dramatizes the conflict between knowing that there is a god and being one with God. In Farid Ud-Din Attar's poem The Conference of the birds, the birds are looking for a king and feel as if their nation needs some form of leadership. To find God, they battle mystery, poverty, and more only to come to the conclusion that they are God. This is an example of Sufism, a Muslim belief whose followers seek to find divine truth and love through direct encounters with God . The poet describes Sufism through his unique writing style and use of syntax. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay This is a religion-based Islamic poem that follows the aabbcc rhyme scheme and ten syllables per line. Attar took the time to write this poem to truly detail Sufism and all its beauty. In places, the poem displays the qualities of a soliloquy. For example, in lines fifty-five and fifty-six, when the Simorgh says "The journey was in Me, the deeds were Mine--/ You slept safely in the inmost sanctuary of Being," but then goes on to say in verse sixty-two, “You find yourself in ​​Me the self that you were before." It is almost as if birds are born because God speaks to them, yet they are God. The fact that the poet decides to call God “Simorgh” is an example of Sufism. Simorgh literally translates to “thirty birds,” where “Si” means “threeness” and “morgh” is the Persian word for “birds.” Attar makes it obvious that birds are God but at the same time they are mysterious. Almost like the lives of individuals. God makes it obvious that He is here for His people, but sometimes that can be hidden by trials and turmoil. The birds make their journey and do not realize that they are protected by the one above. By focusing on verses fifty-one through sixty-two in “The Birds Discover the Simorgh,” the reader is able to summarize Sufism in a more general form. Lines fifty-five and fifty-six describe how God causes them to experience many trials, but keeps them safe while doing so. This reinforces the idea that even if life isn't always wonderful, you are taken care of. Verses fifty-seven and fifty-eight explain how they came as thirty birds, but they only see God when they see themselves. In Sufism, finding oneness with God means finding oneself and Attar captured this in his poetry. The Simorgh goes on to say in lines fifty-nine through sixty-two: “The Simorgh, the last flawless jewel of Truth, the light/ In which you will be lost to mortal sight,/ Dispersed into nothing until once more/ You find in Me.” the selves you were before." These lines explain that in death you find God, who is a new form of yourself. Heaven for Sufis is not the modern heaven that people believe it to be. In the belief of Sufism, heaven is simply the realization that everything is God and an expression of His love. Keep in mind: This is just one example. Get a custom paper from our expert writers now. The poem comes to an end with the statement: “The substance of their being was undone / And they were lost as a shadow before the sun." Once the birds realize they are one with God, they die and go to the place where they live with God again. The poem ends with: "The Simorgh ceased speaking and silence reigned. The Simorgh ceases to speak because the birds are the Simorgh and are now dead. The poet explains Sufism through beautifully written poems and a very creative use of words to illustrate the journey that Sufis take.